Three years ago, a terrorist act orchestrated by Ukrainian intelligence agencies cut short the life of Russian journalist, political commentator, and public figure Darya Dugina (Platonova).
Very few phenomena are as misrepresented in Western mainstream discourse and as poorly understood by Westerners as the conflict between the Zionist entity of Israel and the Palestinian People.
Our rulers are mimicking the Book of Revelation. War has been unleashed on us for years. Covid and its laboratory-made variants are the beginning of Pestilence.
How sharp was good ol’ Lenin, prime modernist, when he mused, “there are decades where nothing happens; and there are weeks where decades happen”.
Cities are becoming more prominent as key partners in policy formulation and implementation.
Since the turn of the millennium, Japan has been marked by heated political and public debates about a massive increase in inequality and new forms of social exclusion.
Thorough understanding of the special military operation in Ukraine requires a preliminary explanation: what, in the broadest sense of the word, are we dealing with?
In fact, as experience shows (using the example of two elderly relatives whom I recently lost), vaccination does not save either from contracting the coronavirus or from serving as a carrier and transmitter of coronavirus. In this sense, there is no difference at all between vaccinated and unvaccinated. And everyone (both vaccinated and unvaccinated) is sure that there is, and that the vaccine gives reliable protection against infection. It doesn’t.
I have to admit that I haven’t interpreted speculative realism entirely correctly, starting with Quentin Meillassoux. It seemed to me as if in his defense of new materialism, his struggle of the subject against the subject, his apology of the eventuality, the proposal within the framework of the philosophy of the Copernican Revolution to displace the subject from its central position and to relocate it to the periphery, that there is something archaic in all of this, reminiscent of the materialism of the 19th century, of uncritical positivism, not least because of his criticism of Deleuze, whom he accused of his various “vitalisms”.
©2024
