If this woman in the photo can still breathe and survive, then that shows the survival instinct in these women is very strong. However, what she goes through, like millions of other woman, is a result of the thousands of years of the old patriarchal system, of domination and control over women, of their bodies, minds and sexuality, by all possible means, including the help of patriarchal and partisan deities and patriarchal religions, that became the social norm which none dared to question or challenge.
Islam, in Pakistan, has transformed from a multidimensional universal religion into an ossified and stilted cult of Islamism. How this happened has a historical context, beginning in 1947 when Pakistan emerged as a new state.
It has become quite a widely-held position amongst the Alt-Right that fault for the loss of identity and in-group loyalty and even the self-sabotage of Western societies is the result (the inevitable result, as some would even have it) of Christia
A lot has been recently said about who represents “real Islam” and who doesn’t.
According to the results of the police investigation there are no doubts that the last terrorist act in St. Petersburg was organized by Islamic terrorists.
However, the term "Islamic terrorism" causes an acute allergy, especially among Muslims. Critics argue that Islam is a religion of peace and love, that terrorism cannot be associated with a particular religion or nationality, because terrorists are nothing more than criminals. Of course, we can look at this problem from this angle. Many Muslims, liberals and leftists usually do so. Some of them sincerely, and some of them not.
The destabilization of the Islamic world is the grand strategy of the US in order to eliminate any alternative poles to its hegemony.
If we go back to the1990's, the CIA and the US Special Forces created the war in Yugoslavia to break the country up. At the same time, they were breaking up the Soviet Union into different republics and the Russian Federation
A Consideration of the Geopolitics of Aleksandr Dugin in Light of the Metaphysics of René Guénon